Meaning of समझ in English

To contain; to embrace; to include; as, the states comprehended in the Austrian Empire.
To take in or include by construction or implication; to comprise; to imply.
To take into the mind; to grasp with the understanding; to apprehend the meaning of; to understand.
A faculty, possessed by animals, of perceiving external objects by means of impressions made upon certain organs (sensory or sense organs) of the body, or of perceiving changes in the condition of the body; as, the senses of sight, smell, hearing, taste, and touch. See Muscular sense, under Muscular, and Temperature sense, under Temperature.
Perception by the sensory organs of the body; sensation; sensibility; feeling.
Perception through the intellect; apprehension; recognition; understanding; discernment; appreciation.
Sound perception and reasoning; correct judgment; good mental capacity; understanding; also, that which is sound, true, or reasonable; rational meaning.
That which is felt or is held as a sentiment, view, or opinion; judgment; notion; opinion.
Meaning; import; signification; as, the true sense of words or phrases; the sense of a remark.
Moral perception or appreciation.
One of two opposite directions in which a line, surface, or volume, may be supposed to be described by the motion of a point, line, or surface.
To perceive by the senses; to recognize.
of Understand
Knowing; intelligent; skillful; as, he is an understanding man.
The act of one who understands a thing, in any sense of the verb; knowledge; discernment; comprehension; interpretation; explanation.
An agreement of opinion or feeling; adjustment of differences; harmony; anything mutually understood or agreed upon; as, to come to an understanding with another.
The power to understand; the intellectual faculty; the intelligence; the rational powers collectively conceived an designated; the higher capacities of the intellect; the power to distinguish truth from falsehood, and to adapt means to ends.
Specifically, the discursive faculty; the faculty of knowing by the medium or use of general conceptions or relations. In this sense it is contrasted with, and distinguished from, the reason.