Yadav refers to a grouping of traditionally non-elite, peasant-pastoral communities or caste in India that since the 19th and 20th centuries have claimed descent from the mythological King YADU as a part of a movement of social and political resurgence. The term YADAV now covers many traditional peasant-pastoral caste such as Ahirs of the Hindi belt and the Gavli of Maharashtra.
Languages- Hindi, Urdu, Haryanvi, Punjabi, Tamil, Telegram, Gujrati, Rajasthani, Bhojpuri, Marwari, Kannada, Odia, Bengali.
Region- Uttar Pradesh, Punjab, Rajasthan, Gujrat, Himachal Pradesh, Haryana, Andhra Pradesh, Tamil Nadu, Telangana, West Bengal, Assam, Odisha, Bihar, Jharkhand, Nepal, Delhi, Mauritius, Karnataka, Kerala, Madhya Pradesh.
Historically, the Ahir and Yadav groups had an ambiguous ritual status in caste stratification. Since the late nineteenth and early twentieth centuries, the Yadav movement has worked to improve the social standing of its constituents, through Sanskritisation, active participation in the armed forces, expansion of economic opportunities to include other, more prestigious business fields, and active participation in politics. Yadav leaders intellectuals have often focused on thier claimed descent from Yadu, and from Krishna, which they argue confers kshatriya status upon them, and effort has been invested in recasting the group narrative to emphasise kshatriya-like valor, however, the overall tenor of their movement has not been overtly egalitarian in the context of the larger Indian caste system. Yadav benefited from Zamindari abolition in some states of north India like Bihar, but not to the extent that other Upper Backwards did.
